You'll see resemblances to certain other Christian bodies among the Lutherans. We believe above
all else that Jesus Christ is our only Savior from sin, and that we are saved by grace alone,
through faith in Christ Jesus. Human works, no matter how good, are believed to be the result of
salvation, not its cause.
The Lutheran Church is Biblical. We hold that the Bible is the only source of Christian teaching
(doctrine). It decides what and how we believe, teach, and confess. In this, you'll see a strong
resemblance to many "Bible-believing" churches. The Lutheran Church - Missouri Synod, of
which I am a member, states that the Bible is divinely inspired by the Holy Spirit, and that it is
truly the Word of God, and does not lie or contain error.
While the Bible is the source and norm of our doctrine, its teachings are spread throughout its
books. By consolidating and clearly proclaiming these doctrines, we are also Confessional. Our
confessions (statements of belief) are drawn from Scripture alone. These teach specific
applications of God's Word to many different situations. We believe that these confessions are
true expositions of the Word. As does the Bible, so the confessions point to Christ as our Savior
and justification by grace through faith as the chief doctrine of the Church. Our confessions
include the three Ecumenical Creeds (Nicene, Athanasian, and Apostles'), the Small and Large
Catechisms, the Augsburg Confession, and other documents, which are contained in the Book of
Concord of 1580.
Here in America (and probably around the world), even among many Lutherans, Lutheranism is
considered to be a denomination--one among many. As such, denominations are on pretty much
equal footing with each other. Lutheranism--true Lutheranism--is a confession, not a
denomination. It is not the name, nor the external rites, that truly distinguish, nor divide those
who claim to be part of Christendom. True Lutherans confess the true faith of the Holy catholic
(universal) and apostolic church that has always existed whether it was called Israel or Christian
(first at Antioch).
These roots mean that Lutherans are Liturgical. We follow an orderly and ancient pattern in our
worship. With our hymns, Scripture readings, sermons, and the Lord's Supper, we also sing songs
and chants from the worship of the Old and New Testament churches. On any Sunday, literally
millions of Lutherans around the world may, in their own languages, be singing and praying the
very same thing. It binds together a wide spread church. The liturgy is not meant to be stiff and
stuffy, but it is formal. It speaks of the mystery and the majesty of God. In this area, we most
resemble the Roman Catholic, Anglican-Episcopal, and Eastern Orthodox Churches.
Like these churches, Lutherans are also Sacramental. Along with preaching the Word, we
practice Confession and Absolution, Baptism, and the Lord's Supper according to their Scriptural
institution, believing that by them, the Lord forgives sins and strengthens faith. We confess that
God uses even base, mundane physical means to impart forgiveness of sins, to bring those dead in
sin to life in Christ, and to sustain that life until life eternal.
In Confession and Absolution, the commission Christ gave his Church to forgive sins is carried
out by his pastors among those who confess their sins and profess faith in Jesus. This is done in
corporate worship and in individual settings. We believe that the pastor's word of forgiveness is
as sure and certain as if Jesus himself were speaking. Confession is more than clearing a guilty
conscience; with Absolution (forgiveness), it is God restoring us to his good graces and a right
We believe in baptismal regeneration. Holy Baptism is not seen as a symbolic act, nor as
something one does to join the Church. Instead, we confess that God uses Baptism to join people
to his Church. We believe that Christ's words with this water give us forgiveness of sins, new life,
and salvation. We baptize infants, since we believe from the words of Scripture that they are born
in sin and in need of Christ's forgiveness and the new life he gives in Baptism.
We highly regard the Lord's Supper, confessing that we do not receive only bread and wine to
remember Christ's sacrifice, but that miraculously we receive the very body and blood of Christ.
We believe that through eating and drinking this Supper our sins are forgiven, our faith is
strengthened, and our selves are joined ever more closely with our Savior. We are thus taken into
closer communion with the Father, who is one with Christ. We are also brought into closer
communion with brothers and sisters in the faith--the body of Christ. We do not believe only that
Communion brings unity (see 1 Corinthians 10:17), but also that through unity of doctrine we
have true communion in the Lord's Supper (see Acts 2:42); thus, our union in the Body of Christ
is strengthened. This unity comes not because we decide to share something, but because of what
Christ is sharing with us.
Both because of the unity which the Lord's Supper brings and because of the unity that is called
for in partaking of the Supper, we practice closed (or close) communion, wherein the pastor
examines those who desire to commune before admitting them to the altar. This is for the benefit
of the individual, so that one does not eat and drink to his or her harm (1 Corinthians 11:27-29).
It is also for the Church, so that it does not incorporate into itself those who ignore the Real
Presence of Christ in the Supper or despise the forgiveness of sins which is Christ's gift in this
eating and drinking (1 Corinthians 10:17-22).
To find out more about Lutheran teachings or to ask other questions about the Christian Church,
"Ask the Pastor."