Crucifixion Outside Jerusalem. Whose Funeral Do I Officiate? The Marys at Jesus' Tomb. Tubes Tied. Ashes to Ashes. by the Rev. Walter Snyder Q: What was the Jewish reason why Jesus was not crucified within the city? A: It was more a Roman reason: They often set convicted criminals along a road near a main gate of a city for maximum visibility, to teach would-be felons a lesson. Q: Why do some Lutheran pastors officiate funerals of people outside their congregations and others do not? A: Some few might act out of narrow-mindedness but many restrict funerals just as they do other rites of the Church to those sheep who are under their pastoral care. Normally, I will only officiate for members of my congregation, but will look at the circumstances before making a final decision. One thing I do is talk with their own pastor. I will not give a Christian burial to someone who did not live as a Christian. Thus, if the person avoided his own church and pastor in life, I will not seem to condone this in death by presiding over the funeral. I have had funerals where the deceased wasn't a member of my church, but for whom I had been pastor prior to death, or who were former members and whose family had ties to the church. At other times, I have had committals for former members whose funeral services had been elsewhere and whose bodies had been returned for burial. Q: Why did Mary on Easter day go to see Jesus' body? The guards were there and nobody would be allowed to see his body. Were the soldiers there at that time? A: Actually, Mary Magdalene and Mary, the mother of James are both recorded as going to the tomb. They went hoping that the guards or someone else would allow them to finish the preparations of the body for proper Jewish burial. Evidently, by the time they arrived, the guards had fled at the time of the resurrection and all they found was the open tomb. It must have been fairly close in time between Christ's leaving the tomb and the women arriving, judging by the text of Matthew 28. Q: Is it a sin to get your tubes tied? If so, where in the Bible did you find that? A: Some would say it is, but they seem to be reading an awful lot into Scripture. Yes, God wants us to "be fruitful and multiply," but He's also granted a lot of discretion and discernment. I think that the question is not, "Should I get my tubes tied (or, for men, get a vasectomy)?" but, "Why do I want to do this?" If selfish motivations outweigh all else, then there could be a problem. If you're absolutely sure that you'd not be a good parent, or if genetic tests indicate an almost certain chance of major problems, or if your health is not good, these may be good reasons to consider voluntary sterilization. However, if the concerns are over free time and disposable income and the like, then I think that another evaluation is in order. Q: When we are at the grave site, what does it mean, "ashes to ashes?" A: I think this is just a poetic way of emphasizing our return to that from which we were created (earth and dust are also used). At the same time, it also hearkens to the use of ashes as a sign of repentance and of mourning in the Scriptures. I checked with some pastor friends to see if I could find any more. They pointed out that the words are in the English rite in the Book of Common Prayer and in various German church orders. This seems to be a threefold way of showing the decomposition of the body after death as the result of sin and God's judgment. Perhaps the earth, ashes, and dust are all used to indicate divine involvement, since three is the number that often symbolizes the Triune God and His works. To Ask the Pastor, please write Ask the Pastor, PO Box 12, Emma, MO, 65327 or send email to askthepastor@aol.com. I look forward to hearing from you. Walter Snyder is the pastor of Holy Cross Lutheran Church, Emma, Missouri and coauthor of the book "What Do Lutherans Believe." Ask the Pastor is copyright (c) 2001 by Walter P. Snyder. It may be reproduced in totality, including this disclaimer, by anyone, provided that no profit is generated by said republication and redistribution. Translations into other languages should similarly note the United States and any appropriate international copyrights, as well as God's Scriptural injunctions concerning the property of others.