Ask the Pastor: Whose Prayers Does God Hear? What is UAC? by the Rev. Walter Snyder Religion Columnist Q: I'm a Southern Baptist. I've been told by some that God doesn't hear the prayer of sinners. I assume this means God doesn't answer prayers of sinners. Some of the Scriptures given to support this are as follows: Proverbs 28:9; Proverbs 15:29; John 9:31; Isaiah 56:6--7. A: This is hardly a Southern Baptist-only understanding of the Bible. Many passages of Scripture speak of God choosing not to hear the prayers (or receive the offerings and sacrifices) of unbelievers. Your understanding of God's "hearing" of prayers is Biblical: When God "hears," he listens with intent to answer. Only the prayers of the righteous are guaranteed to be heard and answered. The Father hears because of a relationship with his children. We might use the earthly illustration of opening the mail box and sorting it into different piles. We choose to read and respond to those senders with whom we have a relationship, whether they be family, friends, creditors, brokers, or whomever. Those we don't know are likely to have their messages dropped in the trash. Yet we must be careful to not just exclude all "sinners" because we also know from Scripture that "all have sinned" and "there is no one who is righteous, no, not one." But Christians still pray trusting that God will hear and answer out of love. That is because we are clothed in Christ's righteousness. God hears us for Jesus' sake when we pray "in Jesus' Name." This doesn't mean that we close each prayer with the words, "in Jesus Name"; the prayer he taught us doesn't even mention his Name! Yet the Lord's Prayer is prayer in Jesus' Name when believing, baptized Christians pray in confidence that their sins are forgiven and that they are adopted as the Father's children for the sake of Christ. When we come in Jesus' Name, we are confident that the Father knows us, since he knows all his children. It's as if the "return address" of what we've sent God bears not our own names (and the stain of our sins) but rather the holy and perfect Name of Jesus Christ. The Lord's Prayer also reminds us that much of what we call "prayer" may not be such, even if we do end it "in Jesus' Name," if the content is not what we are told to pray about or if we attempt to impose our human desires and will upon the will of the Father. The Christian can safely "demand" forgiveness and eternal life from God and can also pray unconditionally for the spiritual well-being of other Christians and Christ's whole church. He or she may, without reservation, praise God according to his Word and say those things about God that God says about himself. As for earthly (temporal) blessings, the Christian then must submit to the will of God and ask knowing that God may have different plans, since he knows what is best for us here in time as well as in all eternity. Q: What do the letters "UAC" on the cornerstone of my church mean? A: U. A. C. stands for the "Unaltered Augsburg Confession," written in 1530 as a concise statement of belief of the Evangelicals (Gospel people), led by Martin Luther. It separated Evangelical (Lutheran) theology from Roman Catholicism and from other reformers' non-Lutheran teachings. It was presented to Emperor Charles V by assorted secular (not church) leaders as their own confession of faith. The confession was written by Philipp Melanchthon, with much input from Luther, and was signed by various noblemen and city councils. It was later incorporated into Concordia, the Lutheran Book of Concord. To this day, even many non-Lutherans herald it as a blow for religious freedom. "Unaltered" separates the original from any Variata (variation), especially that of 1540. A Variata was a later alteration by Melanchthon, done to make sections of the confession more palatable to other reformers who disagreed on certain points of doctrine. UAC on a cornerstone means that a particular congregation has declared that the original document is a true exposition of Holy Scripture and that any Variata is incorrect or imprecise and to be rejected. In the U. S., you'll see UAC especially on churches that grew out of the Lutheran confessional movement of the mid- 1800s, including many who left Germany to avoid a government-imposed union with Protestant churches. It was (and remains) a sign of refusal to compromise Scripture and confession of faith. I saved the question for this week since Sunday, June 25 marks the 470th anniversary of the presentation of the Augsburg Confession, the day when Lutheranism truly began. To Ask the Pastor, please write Ask the Pastor, PO Box 12, Emma, MO, 65327 or send email to askthepastor@aol.com. I look forward to hearing from you. Walter Snyder is the pastor of Holy Cross Lutheran Church, Emma, Missouri and coauthor of the book "What Do Lutherans Believe."